Bones

  • Human skeleton
    • personification of Death.
  • In Classical antiquity skeletons are present at
    • public gatherings especially banquets
  • to remind the participants
    • that the pleasures of life are transient
  • Also the skeleton is often shown sitting next to both
    • priests and peasants to remind that
    • Death treats all people equally.

    • Tarot card of Death: In tarot the Death card shows arms and heads growing in the field of life, while a skeleton is scything one of the heads. The card can mean change and transformation as well as death.
      media.com Sam Azgor
      Signs & Symbols of Human Body

  • framework of the human body,
    • represent strength,
    • stability, and
    • determination.
  • Amazonian Yanomana tribe believed
    • the soul resided in bone marrow,
    • feasted on bone marrow of deceased relatives
    • enabling the spirit to live on.
    • thus symbolizes immortality and resurrection.
  • Jedeo Christian
    • Adam and Eve – The Rib
God animates Adam and operates on his rib. Etching by G.B. Leonetti after C. Cencioni after Nicola Pisano.
Nicola Pisano, 1220?-1287?
  • Chakra
    Subtle body psychic-energy centers in the esoteric traditions of Indian religions / From Wikipedia, the free encyclopedia
    Kundalini
    Tantra
    Yoga
    Chakras (UK: /ˈtʃʌkrəz/, US: /ˈtʃɑːkrəz/ CHUK-rəz, CHAH-krəz; Sanskrit: चक्र, romanized: cakra, lit. ’wheel, circle’; Pali: cakka) are various focal points used in a variety of ancient meditation practices, collectively denominated as Tantra, or the esoteric or inner traditions of Hinduism.
    Sapta Chakra, an 1899 manuscript (above) illustrates the esoteric correspondence(s) between subtle energy and Tibetan psycho-physiology.
    This article contains Indic text. Without proper rendering support, you may see question marks or boxes, misplaced vowels or missing conjuncts instead of Indic text.
    The concept of the chakra arose in the early traditions of Hinduism. Beliefs differ between the Indian religions, with many Buddhist texts consistently mentioning five chakras, while Hindu sources reference six or seven. Early Sanskrit texts speak of them both as meditative visualizations combining flowers and mantras and as physical entities in the body. Within Kundalini yoga, the techniques of breathing exercises, visualizations, mudras, bandhas, kriyas, and mantras are focused on manipulating the flow of subtle energy through chakras.
    The modern Western chakra system arose from multiple sources, starting in the 1880s, followed by Sir John Woodroffe’s 1919 book The Serpent Power, and Charles W. Leadbeater’s 1927 book The Chakras, which introduced the seven rainbow colours for the chakras. Psychological and other attributes, and a wide range of supposed correspondences with other systems such as alchemy, astrology, gemstones, homeopathy, Kabbalah and Tarot were added later.
    Etymology
    See also: Yantra and Mandala
    Lexically, chakra is the Indic reflex of an ancestral Indo-European form *kʷékʷlos, whence also “wheel” and “cycle” (Ancient Greek: κύκλος, romanized: kýklos). It has both literal and metaphorical uses, as in the “wheel of time” or “wheel of dh
    Chakras_of_the_Subtle_Body_(detail),_folio_2_from_the_Nath_Charit._Attributed_to_Bulaki,_1823_(Samvat_1880);_46_x_122_cm._©_Mehrangarh_Museum_Trust.
    A Tibetan thangka with a diagram showing six chakras—a root chakra, a chakra at the sex organs, one at the navel, one at the heart, another at the throat and the last one located at the crown.[47]
    Created: Circa 19th centuryBuddhism and the Spine
    Sapta Chakra, an 1899 manuscript (above) illustrates the esoteric correspondence(s) between subtle energy and Tibetan psycho-physiology.[1]

    Sapta Chakra, an 1899 manuscript (above) illustrates the esoteric correspondence(s) between subtle energy and Tibetan psycho-physiology.